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And u turn aside the way of the afflicted; v a man and his father go in to the same girl, so that my holy name is profaned; 8 they lay themselves down beside every altar. The flaws are those who are involved in the system, the evil man. For three transgressions and for four - These words express, not four transgressions added to the three, but an additional transgression beyond the former, the last sin, whereby the measure of sin, which before was full, overflows, and God's wrath comes. However, in the end, the Lord would save a remnant of the people. He was wrenched from the country of Judah and called by God to preach to the northern kingdom, the kingdom of Israel. Deeper sins bring deeper damnation at the last. There is one final point I leave with you. We ask, Lord, if it be Thy will that Thou will give healing in accordance with the way in which Thou desire to bless us and bless those concerned. The vats overflow, for their evil is great. And k I will enter into judgment with them there, on behalf of my people and my heritage Israel, because they have scattered them among the nations and have divided up my land, 3 and l have cast lots for my people, and have traded a boy for a prostitute, and have sold a girl for wine and have drunk it. Note: J. Marck has correctly explained it thus: "When this perfect number (three) is followed by four, by way of gradation, God not only declares that the measure of iniquity is full, but that it is filled to overflowing and beyond all measure. A Go in, tread, a for the winepress is full.

For Three Transgressions Of Judah And For Four

Damascus is situated in the midst of a broad and fertile plain, which stretches from the foot of Hermon far off towards Palmyra: it lies picturesquely embosomed in the deep green of encircling orchards and cornfields, fertilized by the cool waters of the Barada (the Pharpar of 2 Kings 5:12), which descend in a copious volume from Hermon, and flow straight along the North of the city, till they lose themselves in an inland lake about 15 miles to the West. Surely caraway is not threshed with a sledge, and the wheel of a cart is not rolled over the cumin. Finally, even a reversal of their history takes place, and the people that were led out from Kir are sent back to Kir as the prophecy states. Amos dates his ministry during the reign of Uzziah in Judah and Jeroboam II in Israel, which places his ministry around 767-753 BC, and then mentions the great earthquake that was even remembered over 200 years later by Zechariah (see Zechariah 14:5) which allows us to date his ministry even more precisely, c. 765-760 BC. The fourth transgression is the outward sign of the desperately wicked heart of man. Amos 1:6, 9-2:16 Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom: …. The Latin Vulgate gives, Non convertam eum, i. e. Damascum, which Knabenbauer explains, "I will not avert its destruction, will not turn it aside from its downward course. " Strong's 3068: LORD -- the proper name of the God of Israel. 1 Kings 19:17 And it shall come to pass, that him that escapeth the sword of Hazael shall Jehu slay: and him that escapeth from the sword of Jehu shall Elisha slay. We find the self trampling on others, intent on its own profit, ignoring obligations, indulging in secret pleasure, and callous and indifferent to the need of humanity around them. "For three transgressions … and for four". Prayer] Father, we are grateful and thankful to Thee for these warnings which we so need, from the ancient herdsman from Tekoa. His dating references give us a very precise record of when his ministry was, he did not consider himself a full time prophet, but rather a "herdsman and a dresser of sycamore figs" (see Amos 7:14), he did not prophesy to his own people (Judah) but rather against the northern kingdom of Israel, and most of Amos' oracles are of judgment, punishment and doom, being the first minor prophet to introduce the concept of the day of the Lord. In fact, it's possible he was the owner in charge of other shepherds.

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לא אשׁיבנּוּ (I will not reverse it) is inserted before the more minute description of the crimes, to show that the threat is irrevocable. Thus says the LORD, 'For three transgressions of Damascus and for four I will not revoke its punishment. So we're going to read Amos chapter 1, verse 1 through verse 5. And thus said Jehovah: For three transgressions of Damascus, And for four, I do not reverse it, Because of their threshing Gilead with sharp-pointed irons, Additional Translations... ContextJudgment on Israel's Neighbors. Or as three or more. Thus, to be a non- Christian today is parallel with being a rebellious Gentile in the Old. Take a look at Soviet Russia. 9 " Yet x it was I who destroyed the Amorite before them, y whose height was like the height of the cedars. Then there is a standardized pronouncement of coming judgment, all of them by fire—seven nations and seven fire judgments. 3 This is what the LORD says: "For three transgressions of Damascus, even four, I will not revoke My judgment, because they threshed Gilead with sledges of iron. "And those who return to her through righteousness" refers to the sin of stealing and oppressing committed by the Kingdom of Israel. To make it personal, I am a man, a husband, a father, a grandfather, a son, a brother, etc., and I serve God as a Pastor. In fact, there is only one passage in which he speaks strongly of loving kindness and faithfulness in divine mercy to Israel, and that's the last paragraph or so of this ninth chapter the last chapter of the book.

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In the rhetorical pattern set up here, the seventh sin is the worst, the crowning sin. The prophet condemns the southern kingdom, Judah, for rejecting "the law of the Lord" and being led astray by "lies" (v. 4). That's what you find and if you find something different I'd like for you to bring it to me because I think that history stands back of that. 3) Three transgressions... --This form of transgression, which occurs eight times in the prologue, is not an arithmetical, but a strongly idiomatic phrase, signifying "multiplied or repeated delinquencies" (Henderson). This is what the LORD says: "For three transgressions of Damascus —and now for a fourth— I will not turn away; because they have trampled down Gilead with ironclad threshing sleds. In A. D. 33, Jesus said to Jerusalem, " Your house is left to you desolate. " General Hazael speaks about war. These sins negate the foundations of goodness of Yehuda and of Israel. In the valley of decision. Here is a man who's properly warned by the Lord God, and instead of that he feigns righteousness, self-righteousness, and answers like a hypocrite.

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For b the day of the L ord is near. Amos ministered primarily in the northern kingdom, Israel, so his condemnation of that nation is more extensive than his condemnation of Judah. He was a hypocrite standing before him. These things - Job says, "worketh God twice and thrice with man, to bring back his soul from the pit" Job 33:29. ''De Dieu refers it to the earthquake before mentioned, that God would not turn away that, but cause it to come, as he had foretold, for the transgressions of these, and other nations after spoken of; but rather it refers to Damascus; and so some render it, "I will not turn", or "convert it" F2; to repentance, and so to my mercy; but leave it in its sins, and to my just judgments. Z and cast off all pity, a and his anger tore perpetually, a and he kept his wrath forever. 70, when the Romans raised the City of Jerusalem, including the Temple. In the formula, which is repeated in the case of every people, "for three transgressions, and for four, " the numbers merely serve to denote the multiplicity of the sins, the exact number of which has no bearing upon the matter. Each has a statement of that nation's sin. The prophet writes, "The words of Amos, who was among the sheepherders from Tekoa, which he envisioned in visions concerning Israel in the days of Uzziah king of Judah, and in the days of Jeroboam son of Joash, king of Israel, two years before the earthquake.

For Three Transgressions Of Gaza And For Four

Then he answered, "Because I know the evil you will do to the sons of Israel: their strongholds you will set on fire, and their young men you will kill with the sword, and their little ones you will dash in pieces, and their women with child you will rip up. "" The Lord worked first in his life. Man's greatest sin, and yet perhaps the most subtle of all sins, is his refusal to honor God as God, which is the sin of pride.

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Worship a false god, you'll be false. How thankful we are for bold and faithful men of God. That's the message Ben-hadad wanted. EXPOSITORY (ENGLISH BIBLE). Similarly, the Radak writes that G-d will not punish man for his first, second or third sin because it is one of G-d's traits to pass over sins.

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This is the thing that he has done. 20 r But Judah shall be inhabited forever, and Jerusalem to all generations. Amos does not expressly say what; but he means the sentence or judgment (comp. The Lord had sent punishment on them in the form of scarcity, drought (see Jeremiah 3:3), blight and mildew, plagues of locusts (see Joel 1:4), pestilence, sword, and varied destruction- yet none of these things caused the children of Israel to return to the Lord (note that most of these were not widespread devastations, but rather localized events that were meant to turn the hearts of the people to their God). The reference is to the punishment threatened afterwards, where the masculine stands in the place of the neuter. But "Will we repent?

בּקעת און, valley of nothingness, or of idols, is supposed by Ewald and Hitzig to be a name given to Heliopolis or Baalbek, after the analogy of Beth-aven equals Bethel (see at Hosea 5:8). Of course, we hasten to say that there is nothing that man does that is good to God ultimately unless it is something that is done out of faith and for the glory of God. The fourth sin of Yehuda is for despising the Torah, by desecrating their destiny of "from Zion will the Torah come forth. " Strong's 1758: To trample, thresh. With threshing instruments of iron; rakes, or flails, or harrows, or saws, or heavy wheels of iron; whichsoever of these were the instruments intended, it is most certain it was a very barbarous and cruel manner of using them.

It was just a figure of speech used for a large indefinite number of crimes committed. Now, let us remember the reason he speaks of Damascus here is Damascus was the capital of Syria, the capital of Aram, a city-state to the northeast of Israel. That term looks at him as a Messianic figure as a great Messianic figure, as a divine human Messianic figure, but strikingly it's been committed to our Lord as the Messianic figure as the God man. We pray for those who are sick and troubled and have requested our prayers. As Mark once said, nothing should be left to an invaded people except their eyes for weeping.
Will we process them as merely, more bad news about our troubled planet, and then go back to eating our dinner? Ben-hadad I., king of Damascus, was in alliance first with Baasha, king of Israel, then with Asa, king of Judah (1 Kings 15:18-20): his successes against Israel, under Omri (b. In those days I will pour out my Spirit. Well, evidently the prophet intends to understand by that the punishment that God has determined should come to Damascus. We live in a different culture and deal with large numbers almost daily.

Is it not indeed so, O people of Israel? Gaza, and the other cities of the Philistines, are judged because their slave-trading with Edom (1: 6-8). All have sinned and are constantly coming short of the glory of God. Strong's 2742: Incised, incisive, a trench, gold, a threshing-sledge, determination, eager.

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