Queens Of Diamond: Arkansas Locks Up First Sec Softball Tournament Title: Our Lady By Alma Lopez

After leadoff singles from KB Sides and Hannah McEwen, the Razorbacks scored once in first inning on an RBI single from Danielle Gibson. I'm pretty confident in this team. The importation into the U. S. of the following products of Russian origin: fish, seafood, non-industrial diamonds, and any other product as may be determined from time to time by the U. "I'm just really, really proud, " Arkansas Coach Courtney Deifel said. Pay-at-the-plate is also much fairer, as weaker teams no longer subsidize stronger teams that play more games during bracket play. Queen of the diamond softball tournament. GENERAL PHILOSOPHIES.

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Louisville, KY Southern IN, IN. Mobile Phone: (860) 883-3729. "It's a great to be part of the team, " Panth said. If shortened or postponed games are restarted, teams do not have to pay umpires again. 2023 Fast Pitch Tournaments - Upcoming Events - USSSA Indiana. You should consult the laws of any jurisdiction when a transaction involves international parties. Your session was unable to be renewed and will be expiring in 0 seconds. Website: Social Media: - Visit the FPN Park page for more details. 24' tall, 100' wide net backstops with a clear panoramic view for spectators. Secretary of Commerce, to any person located in Russia or Belarus.

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Divisions: 14u | 16u |23u. Divisions: 10U, 12UB, 14U. Royals Wives sponsored by Parris Communications. © 2023 by Legacy Sports USA, LLC | Privacy Policy. Location: Hopkins Road Park, Liverpool. Softball leagues in queens. McEwen, LaValley and Taylor Ellsworth also produced two hits each. Great Southern Bank. Freshman Kacie Hoffmann hit a leadoff triple and Marlene Friedman, who only had 10 at-bats prior to the game, hit a bloop RBI single to put Arkansas ahead 2-0. Finally, Etsy members should be aware that third-party payment processors, such as PayPal, may independently monitor transactions for sanctions compliance and may block transactions as part of their own compliance programs. "We all get along and look forward to playing together. Our team has had great success at the 8U level and the move to 10U brings many challenges. Etsy has no authority or control over the independent decision-making of these providers.

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"So to see them do what they've done throughout the SEC, leading the SEC in ERA, and then getting here and continuing to improve their game against really, really talented offenses is huge. Absolutely beautiful! "Missouri is a very, very good offense and they really just didn't have an answer for Chenise today. Explore upcoming & past events. Email: Mailing Address: PO Box 1176 Simsbury, CT 06070. I really give their coach (Tom Cox) a lot of credit. After a three-day stint, that goal was accomplished as the top-seeded Razorbacks shut out No. 2023 Softball Tournaments. 2023 Tournament Update: Dates are set for the tournaments! Entry Payment Types: Credit, Debit. "I'm just grateful for all the players since we got here from Year One. In tournaments teams pay for all games EXCEPT the finals. Providing families a safe, friendly, high-quality environment at Bell Bank Park. Cox, the tournament convener, has been coaching some of the players since they were in the under-12 age group. She has just finished her sophomore year at Northwood University, a Division 2 school in Midland, Michigan.

Registration begins Monday March 20, 2023. We may disable listings or cancel transactions that present a risk of violating this policy. 2012 Cove Creek Classic Results. Teams do not need to collect as much money early in the season from parents due to the much lower event entry fees.

While familiar Guadalupe imagery is present? Critics, including Roman Catholic Archbishop Michael Sheehan, have called the piece insulting and sacrilegious and called for its removal from the museum. All of the essays use chiasmus to investigate the intersecting, opposing and counter-opposing issues of the controversy in Santa Fe. Devil in a Rose Bikini: The Second Coming of Our Lady in Santa Fe (Alicia Gaspar de Alba). Simultaneously, Our Lady of Controversy explores the legacy of representations of the revered figure of the Virgen de Guadalupe. In 2011 author, artist and activist Alma López offered a lecture at NHU in New Mexico, about her latest book Our Lady of Controversy: Alma López's Irreverent Apparition (University of Texas Press, 2011), a series of essays about the history of Guadalupe and what her pervasive imagery means in lives of Mexicans and hispanic people in America. Erroneously described as bikini-clad, Salinas. That views Our Lady of Guadalupe as Tonantzin -- her common name in Nahuatl. By her to complete her healing from "the shame and the guilt. " "From Serrano to Ofili to Lopez" Flash Art Magazine (August-September), 2001. In: A. Gaspar de Alba (ed. Censorship infringes on our rights to choose to see images. Catholic or not, Chicana/Latina/Hispana visual, literary or performance artists grew up with the image of the Virgen de Guadalupe, therefore entitling us to express our relationship to her in any which way relevant to our own experiences.

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Thank you, On Wednesday, April 4 at 10am at the Museum of International of Folk Art, the governing board of New Mexico's state museum system will consider removing an artwork that has offended some Roman Catholics in New Mexico. I see Chicanas creating a deep and meaningful connection to this revolutionary cultural female image. Centered around the concept of chiasmus, or, the inversion of language in order to expose a second, hidden layer of meaning, Our Lady of Controversy employs both queer themes and methodology.

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Alma López' webgallery. Sorry, preview is currently unavailable. The contested image and the controversy it garnered are at the heart of the edited collection Our Lady of Controversy: Alma López's Irreverent Apparition, edited by Alicia Gaspar de Alba and Alma López. "She is prominent because of her cutting edge artworks as well as her feminist activism. Many artists, such as Yolanda Lopez, Ester Hernandez, Santa Barraza, Delilah Montoya, Yreina Cervantez and Raquel Salinas have shared their own personal experiences using the Virgen de Guadalupe. Nunn takes a unique auto-ethnographical approach, merging her motives behind the exhibition and her experiences over the course of the controversy with scholarly research.

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Of what happened to me. Salinas today is an artist in residence at the. Part of what has surprised Lopez about religious objections to "Our Lady"'s less-than-fully-clothed state is that so many religious icons in churches bare a great deal of skin. "The only connection is the religious part of it, " she said. Journal of American Folklore, Vol. Yolanda Lopez received bomb threats for her portrayal of the Virgen wearing low-heeled shoes. Meridians: feminism, race, transnationalism, 5(1), 201-224.

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Addresses the realities that teens face, of survival, street and domestic. The print was part of the Cyber Arte exhibit in Santa Fe, New Mexico, in 2001, the same show that displayed López's controversial Our Lady. 0292719922 (cloth: alk. This experience has also evoked an outpouring of positive feedback and support, which has affirmed my belief that there really isn't anything wrong with this image. The women in the image is standing firmly on the ground and looking straight at the audience. I see Chicanas who understand faith. We hope that this action will not set a pattern of compromise where the desire to avoid conflict trumps the right of artists to express unpopular ideas and the right of the audience to see challenging work. It's Not about the Art in the Folk, It's about the Folks in the Art: A Curator's Tale (Tey Marianna Nunn). COPYRIGHT 2001 UNIVERSAL PRESS SYNDICATE. Kathleen Fitzcallaghan Jones ("The War of the Roses") takes a wide lens, situating the controversy in both local and national politics.

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"Heaven 2, " displayed outside La Galería de la Raza on 24th Street from November 2000 to January 2001 as part of their ongoing "Digital Mural" project, was defaced by graffiti and generated homophobic threats to La Galería staff and a gunshot through their window. Has become almost disembodied from the debate. The image can be seen at: Comments regarding the exhibit should be directed to Dr. Joyce Ice, Director of the Museum of International Folk Art in Santa Fe, NM at: or to Dr. Tey Marianna Nunn, Curator of Contemporary Hispano/Latino Collections at The artist, Alma Lopez, can be contacted at or Tongues/VIVA1125 N. McCadden Place Suite 148, Los Angeles, CA 90038. Inspired by the Chicana feminist artist Alma López's Our Lady (1999), this essay explores Chicana cultural and psychic investments in representations of the Virgin of Guadalupe. The collection takes a balanced approach to the controversy with the inclusion of an extensive appendix of selected viewer comments, which provides an outlet for public opinion and a wholesome view of the controversy for readers. Alma Lopez is a Mexican born queer Chicana artist. López' perception of the symbol was further influenced by a Chicano Studies course she took in college.

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These images are situated within a recasting of La Virgen de Guadalupe imagery, a characteristic of López's work. "We all have a right to express ourselves, whether we agree with an image or not, " López says. Religion and The Arts, Vol. Santa Fe is a place with deep spiritual and traditional roots and the Museum of International Folk Art is the place where many images of saints reside. One of the key issues that the collection successfully addresses is the notion of ownership in relation to the Virgin. Of struggle, " said Salinas. The Virgin retains a confident stance, hands on hips and looking forward, rather than presenting the downturned face found in traditional iconographies of Guadalupe. The protest against "Our Lady" is organized and led by community activist Jose Villegas. More than a religious symbol, the imagemaker says she saw the icon as an artistic one—a public fixture whose roots are more cultural than spiritual. Special thanks to every person who wrote beautiful and affirming emails and letters of support. For our press release, click here.

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To those opposed to the image, Salinas' body. This work features performance artist Raquel Salinas as a strong Virgen dressed in roses and cultural activist Raquel Gutierrez as a nude butterfly angel and was inspired by Sandra Cisneros' essay, "Guadalupe the Sex Goddess. Bibliographic information. How is it that they look at women's bodies and only see sexuality versus seeing the beauty of these bodies that were given to us by our Creator? Lee, Morgan 'Skimpily Attired "Our Lady" Protested', Albuquerque Journal (March 17) 2001: A1. For more information: Yet look through the eyes of Salinas and you see. New Mexico Archbishop Michael J. Sheehan has joined him, calling the artwork sacrilegious. "

And it was the same reason that caused. Showing legs and a belly isn't really a reason to view it sexually. Montoya, Margaret "Un/braiding Stories About Law, Sexuality and Morality, " UCLA: Chicano-Latino Law Review, Volume 24 Spring 2003. Yet I know, that many churches, in Mexico and Europe and the United States, house images of nude male angels and most prominently, a Crucifixion practically naked except for a skimpy loincloth. "It's mainly about hearing the voice of strong women.

Instead of showing her as the innocent Mother of Jesus, she is shown as a tart or a street woman, not the Mother of God! Alma López is an artist, activist, and visual storyteller originally from Los Mochis, Sinaloa, Mexico. You can download the paper by clicking the button above. We support the museum and the responsible way in which the controversy was handled. Book Description paperback.