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Narrator: The Rosenwald Fund had agreed to provide $3, 000 over two years to support Hurston's doctorate. Daphne Lamothe, Literary Scholar: Harlem comes to symbolize this modernity, this newness, this dynamism, this idea of change. Narrator: In February 1927 after Zora Neale Hurston had completed most of her undergraduate coursework, she boarded a train headed to Florida to begin six months of fieldwork in the South.

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Irma McClaurin, Anthropologist: Zora is doing a gender analysis. Narrator: Despite her publisher's robust promotional campaign and rave reviews in national publications, Their Eyes Were Watching God did not sell well. Half of a yellow sun streaming. She's still desperately trying to get enough money to continue her work, and it's slipping through her fingers. And due to segregation laws in Southern towns, Hurston frequently slept in her car while her colleagues rested in a motel.

Lee D. Baker, Anthropologist: Interviewing an enslaved person that came from Africa was compelling for her. But she remained committed to exploring and documenting Black lives. Lee D. Baker, Anthropologist: Being at Barnard I'm sure gave her both confidence as well as excitement that she was as smart as anyone in the country. Watch Zora Neale Hurston: Claiming a Space | American Experience | Official Site | PBS. After writer Alice Walker read Their Eyes Were Watching God, she began a journey into Hurston's life, work and death that catalyzed another Hurston rescue—this one led by literary scholars, Black women. Carla Kaplan, Literary Scholar: There were very few Black women with doctorates of any kind in the 1930s. One very positive review must have warmed Hurston's heart: "The judges who select the recipients of Guggenheim fellowships honored themselves and the purpose of the foundation they serve when they subsidized Zora Hurston's visit to Haiti.

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Carla Kaplan, Literary Scholar: When it came to needing to be popular, or get extra things, she let the fellow students in her class see her as special, and even exotic. Zora (VO): I am being trained for Anthropometry and to do measuring. That kind of spontaneous creativity is amazing given the harsh conditions in which people were working. And she had published for the American Folk-Lore Society. Eve Dunbar, Literary Scholar: Why a text like Mules and Men is so important is that she resists the simple extraction, cultural extraction. Lee D. Half of a yellow sun streaming vostfr series. Baker, Anthropologist: He was one of the first people that took living with indigenous people seriously. Irma McClaurin, Anthropologist: She is flamboyant. Narrator: By evening's end, Hurston also had met and impressed two influential women who would support her academic goals. Narrator: In September 1937, her book, Their Eyes Were Watching God, was on its way to becoming a mainstream critical success. This idea that you are objective, when you go, and observe and participate in these cultures, is really a misnomer. Anthropology in the 1890s, before Franz Boas really comes on the professional scene, construed people in terms of savage, barbarian, and civilized. She believed in our worth, and she said so over and over again.

Irma McClaurin, Anthropologist: That book is a great illustration of Zora blending her literary skills and talent as a writer, and also her skills and talent as an anthropologist and ethnographer. Chartered by the United States Congress in the late 19th century to educate Black students, Howard University, the nation's largest Black institution of higher education, often was referred to as "the Black Harvard. " Zora (VO): There were no discreet nuances of life on Joe Clarke's porch. I think she's really laying it out there. Carla Kaplan, Literary Scholar: She was remarkably forbearing, much more forbearing than most people could be in the circumstances she faced as a Black woman in mostly White society, in mostly sexist society, in mostly racist society, in mostly Northern and urban society. Hurston (Archival VO singing "Crow Dance"): …Oh Mama come see that crow, CAAAWW! Mama died at sundown and changed a world. It would have been easy. Narrator: As a child, Zora Neale Hurston possessed a keen interest in the stories she heard about people's lives and customs while lingering at Joe Clark's general story in Eatonville, Florida, one of a handful of all-Black towns in the United States. Lee D. Baker, Anthropologist: Much of the impetus for cultural anthropology, ethnography was called "salvage ethnography. Zora (VO): Being out of school for lack of funds, and wanting to be in New York, I decided to go there and try to get back in school in that city. She mixed memory, history, personal experience, fiction, and research into a story told through the eyes of a southern Black American girl-turned-woman named Janie Crawford, who lives part of her life in Eatonville.

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In a way it would not be a new experience for me. Did Franz Boas consider her lack of a Ph. There are so many sections of it that don't really center Haitian perspectives about their own culture in the way that she does with her ethnographies that are centered in the American South. "Miss Hurston…has made the study of Negro folklore her special province. Franz Boas, a German Jewish immigrant to the United States rejected their methods and conclusions. Narrator: Hurston headed South mid-June 1935 to the Georgia Sea Islands, Eatonville and the Everglades on a job to collect folklore. Narrator: Hurston's instincts paid off. She looks like a Black Annie Oakley.

I was not Zora of Orange County any more, I was now a little colored girl. On the one hand, this was a very noble pursuit, that you wanted to grab things before they disappeared. Narrator: Hurston's father soon remarried and sent the shattered young teenager to join two siblings at Florida Baptist Academy in Jacksonville. Publishers wanted her to translate it for white readers into Standard English, and she refused. This is not who she was. It was the time to hear things and talk. It's a literary world.

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Baker, Anthropologist: Zora Neale Hurston was an employee. Irma McClaurin, Anthropologist: She's also depicting the ways in which people interact. Tiffany Ruby Patterson, Historian: Hurston left us beautiful novels. Tiffany Ruby Patterson, Historian: She still has a lot she wants to do. It was a showcase of Black culture that incorporated her Bahamian ethnographic research. On the other hand, it is the truth as she saw it. Dearest, little mother of the primitive world, take care not to overtire yourself abroad. She is not a member of that society. Hurston eagerly quit teaching mid-semester to get back into the field. The men have to take these lining bars to get it in shape to spike it down. And they're gonna look at you like, "what's wrong with you? Off-campus Hurston found inspiration, support and encouragement from a literary salon frequented by devotées of the renaissance. Thus I could keep my word and at the same time have your guidance. Narrator: But just one month after awarding Hurston the fellowship, the Rosenwald Fund rejected the long-term plan that she and Boas developed for her study, and informed her that they would only support one semester for a total of $700.

Lee D. Baker, Anthropologist: When she enters Barnard, she enters an elite world of women's education. Lee D. Baker, Anthropologist: At Howard University, Zora Neale Hurston was really encouraged to write and really was supported and in some respects, found her voice, her literary voice. You might also likeSee More. In 1939 she released another novel and took a job teaching theater at North Carolina College for Negroes. She had to list everything that she purchased with Mason's money down to feminine quote, unquote, feminine products.

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Zora Neale Hurston was buried in an unmarked grave. Narrator: Hurston had not just lost her relationship with Mason. I'm not sure she wanted to do that, was ready to do it, but she needed to write something because that's how she made money. Hurston believed deeply that it was going to be Black drama brought to wide audiences that was going to do more to counter racism than anything else. Mason very reluctantly supported the production—and the stakes for Hurston were high. Hurston (Archival VO singing): I got a rainbow wrapped and tied around my shoulder. And so you just watch what happens to Black women who almost always live in precarity in this society. Well, then we come into the 1890s, and we have Jim Crow after Reconstruction. María Eugenia Cotera, Modern Thought Scholar: The Opportunity Awards introduce her to the Harlem literati of New York as it's kind of developing, rising up in this mid-1920s moment. Narrator: Hurston chose long-time mentor and Journal of American Folk-Lore editor Ruth Benedict, Franz Boas and three others—people she felt supported her goals—to submit recommendations. And I think that's probably the hardest hurdle that she has to get over: that she's not just a vessel for the Academy to get into these specific cultures.

Lee D. Baker, Anthropologist: Ruth Benedict, Ella Deloria, Margaret Mead, and others became anthropologists under his guidance. Though she never stopped writing articles, reviews and opinion pieces—she would get by working at a variety of jobs—sometimes as a teacher, librarian, and journalist. Narrator: "You have taken me in. They're the same thing. Narrator: Hurston lived in an eight-room house on five acres of land with her parents, Lucy and John, and seven siblings. She, uh, wanted to see what was going on at the store.

It's a world of politics. Writer Richard Wright attacked Hurston's book stating that it "carries no theme, no message, no thought" and continued what he described as "the minstrel technique that makes the 'white folks' laugh. " And as I understand she was the only African American woman there. Carla Kaplan, Literary Scholar: Here is a Black woman traveling alone with an exposed revolver.

That's what anthropologists do. Tiffany Ruby Patterson, Historian: She ends up back in the community of Black people. And when you live with someone for a year, guess what happens—you start seeing that they have a lot to say. Zora (VO): If I had not learned how to take care of myself in these circumstances, I could have been maimed or killed on most any day of the several years of my research work. Narrator: Zora Neale Hurston fell into obscurity until the 1970s.

Carla Kaplan, Literary Scholar: Charlotte Osgood Mason was unable to control Zora Neale Hurston.

Two monumental reasons you're guaranteed to love this resort. During Wild West Hold-ups, the layover is usually around 20 minutes, as cowboys try to keep the bandits from robbing the train. Wine tasting available. The nearest airport to French Lick is 44 miles away. You won't find a Museum in the traditional sense. What time is it in French Lick Indiana? We found a total of 11 potential fishing spots nearby French Lick. The museum says that they are on Eastern Standard time year round.

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The halfway point is Woodbridge, IN. You can click HERE for more information on the various excursions offered. Fishers, IN and French Lick, IN are in the same time zone (EDT). In French Lick Daylight saving time is observed since UTC+0 and will end on UTC+0. New York City 0 hrs. Find out more information about French Lick such as population, time zone, population, currency and dialing code for United States. Difference with UTC is -4 h. Today the sun rises at 07:56 and sets at 19:54. For those guests looking for something a little different than the standard "Ride and Dine, " the Spirit of Jasper has introduced several new experiences including a Pizza, Beer, Ride, and Dine and for those with a sweet tooth a Chocolate, Wine, and Dine. The French Lick Scenic Railway is located in the EASTERN TIME ZONE. Next, check out eclipse viewing and event plans that have been sent to us by officials of French Lick! Distance to earth:366, 747 kmProximity:91.

Telephone: 513-760-6277 (Days- Eastern Time Zone). 12:51 am - 02:51 am. The Eastern Standard Time in French Lick, Indiana (UTC-05:00) is shown in blue below: Eastern Daylight Time. Get your eclipse glasses here – you MUST have them to safely view the partial phases of the eclipse! These springs were said to have healing powers which had people flocking to the well known "spa town" during the latter half of the 19th century. Ballard's has quite a comprehensive menu with a wide variety of menu offerings. Themed-excursions include: Dinner Trains. 12:14 pm - 02:14 pm. Some special events and classes of service do not have a children's rate available. When you're finished admiring the dreamy manicured space, don't forget to pop over to the veranda and take in the view. Whether you are looking for a quick getaway or just a quick escape from reality, French Lick is for you. The railroad reserves the right to refuse service or boarding to any passenger it deems overly inebriated.

Current Timezone: | Country Timezone Info: Time Zone Info for USA. Browse the page for all available activities near French Lick Municipal Airport. Nautical Twilight begins:07:00 amSunrise:07:58 am. Convention Detail Questions (hall and events): MIke Ingham. Celebrating your anniversary or a special occasion? Nearby other airfields are Paoli Municipal Airport, Gibbons Field, Orleans Airport, Roberson Airport and Buchta Airport.

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What you can do in each encounter varies by animal, but you are guaranteed up close exposure to these exotic creatures, while learning about their behaviors and habitats. This is the fastest route from Fishers, IN to French Lick, IN. Where to stay when visiting French Lick, IN. Share with fellow travellers any question or tips about the route from Fishers, IN to French Lick, IN: French Lick, Indiana is GMT/UTC - 4h during Daylight Saving Time. Tickets purchase in advance, either by phone or online are sold as non-exchangable and non-refundable.

If you have already purchased tickets and miss your departure, we might be able to transfer your tickets to another train ride during the present calendar year, however this is not guaranteed. This will be the "Year of the 1973". The Indiana Railway Museum currently operates as The French Lick Scenic Railway operating passenger trains over twenty-five miles of this track from French Lick to Jasper. View our Times by Area Code tool. Continent||North America|.

The information on this page has been provided by the individuals, companies and/or communities represented, and has not been validated, substantiated, or confirmed by Selection of a suitable viewing site and selection of events to attend, including due diligence, weather, infrastructure, travel, logistics, and safety considerations, is solely the responsibility of the eclipse observer and of the individuals, companies, and communities whose information appears on these pages. Early registrations will minimize the chances that your car will be wait-listed, or that you will not be able to attend a particular event. This group of settlers set up a trading post near a mineral spring and salt lick. The airport has one runway: 8/26. I don't know if we are currently on Daylight Savings or off right now, so maybe it doesn't matter, but I'm curious about the time differences. It was almost as if I was wandering around my own personal fairy tale. There are restrooms on the train in both coach and the Vistadome (first class and dome class). French Lick 20:54 8:54 pm. Population||1, 794|. The Time Now is a reliable tool when traveling, calling or researching. Please consider using our online registration system at. 06:33 am - 08:33 am. Timezone detail of French Lick, United States. Adjusted by one hour.

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If you are parking your car at 1:00 pm, you will miss the train. Additionally, French Lick Resort offers concerts and musical entertainment. Barometric Pressure. You will begin your journey by departing from an historic limestone depot constructed in 1907.

Your experience features your party seated at a table with a car attendant for the car. The depot is open two hours prior to departure and for approximately 30 minutes after the return of the train. Parking and valet are complimentary. Timezone Identifier.