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A man's god is like himself, and until he become like God we cannot see God; we misunderstand God until we have been trained to imitate him. It must be, then, for such as you are, who are hopelessly sinful. He was only a sojourner in the land of promise, he knew that even the promised land was only a tenting-ground for him and his descendants, but he also knew that he was on his way to a divinely-planned and divinely-built city, -not like the temporary cities of earth, which shall all perish and pass away, but a city with everlasting foundations, a city that will last as long as God himself exists. If so, that reminds you that, however much you may, in spirit, sometimes soar to heaven, yet you are still "partakers of flesh and blood. Men may be nominally Christ's, but they are not Christ's house unless they hold fast to the confidence and the rejoicing of the hope firm unto the end. Below is an essay from John Owen found in his introduction to his commentary on the book of Hebrews. Oh, that we might have Abel's faith, and offer to God the Lamb, -even Christ Jesus, —that we also may be accepted for his sake! And Moses was but one stone in the house. London: Adam & Charles Black, 1964. John owen commentary on hebrews full text online verizon. Many and many a time have persons written to me or spoken with me and said, "Did you intend in the sermon to make a personal allusion to me?

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Jesus has triumphed, he has entered into the glory on our behalf, the victory on our account rests with him; therefore let us follow him as closely as we can. Hebrews - Commentary. It will prove a real addition to any S imple Studies fo r Fam ily D evotion s By Keith L. Brooks. We are not to ask for full knowledge before we will be obedient to the will of the Lord; but we are to obey God in the dark, even as Abraham did. There will be no escape, there can be none if we refuse the Lord Jesus.

As he is faithful, let us also be faithful, and hold, as with a death grip, the faith which has been revealed to us and wrought within us by the Holy Spirit; ay, and the profession of that faith too, never being ashamed to own that we are followers of the Nazarene. God's fire is in Zion, and his furnace in Jerusalem. Promise of the Messiah the foundation of the church; but as including the covenant. Ay, heaven itself will not be complete without us who are on the road to it. Can my spirit soothe and cheer. You see what he says to the Son — "I will be to him a Father, and he shall be to me a Son. God gives us no cause for wavering, for he never wavers. Theological Commentary on Hebrews. Can there be any sorer punishment than to die without mercy?

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Far from it; but "we have an altar, " —. Faith can bless other people as well as the believer himself. Shall we desert him now that he has gone into heaven to represent us now that he has fought the fight, and won the victory on our behalf, and gone up to heaven as our Representative? The atonement is complete; let us therefore rejoice in it, and praise God for it. Jesus understands our feelings in prayer even when we cannot express them except by strong crying and tears. Bruce, F. The Epistle to the Hebrews. 50 Total Categories. In this chapter our Saviour's glorious person is very plainly set before us, and it is made the ground of our faith, and a reason why we should give the more earnest heed to his words, lest at any time we should let them slip. An exposition of the Epistle to the Hebrews : Owen, John, 1616-1683 : Free Download, Borrow, and Streaming. Sin is gone, wrath is over, for those for whom Christ died; they are perfected for ever through his one great sacrifice. Abraham did so, and Lot did so; they thought they were entertaining ordinary strangers, and they washed their feet; and prepared their food but it turned out that they had entertained angels. You have a grand reserve, therefore. If you are his house be not defiled: surely he should dwell in a holy place.

Christ, being pure and holy, needed no sacrifice for himself; but he did offer a complete, and acceptable, and sufficient sacrifice for us. For faith can do what unbelief must not attempt to do, and when unbelief tries to follow in the footsteps of faith, it becomes its own destroyer. There is no need that He should die again, His one offering has forever perfected all His people. Man is not now in his original estate, and therefore he rules not now; and we see many men who are very far from being royal beings, for they are mean and grovelling. John owen commentary on hebrews full text online pharmacy. Our trials are little compared with those of the martyrs of the olden times. Thus entering into the very faith of his people. All attempts to offer him again, as the priests pretend to do in the mass, are blasphemous, and are an insinuation that the one offering was not sufficient. We draw upon the church's strength when we ought to be contributing to it. Friend, hast thou this faith, or hast thou not?

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But, now, faith has no thought of going back; her face is set like a flint to go towards the heavenly city, forsaking every earthly joy for the sake of the eternal future. Pfeiffer, Charles F. EveryMan's Bible Commentary. A Christian is not meant to be a solitary being. Grand Rapids: Baker Book House, 1987. John owen commentary on hebrews full text online t mobile. Thus was and is the church, whereunto all the promises belong, still one and the same, namely, Abraham's children according to the faith: and among those promises this is one, that God will be a God unto them and their seed for ever. He is all-wise; he need not change. It is so, in a measure, in the natural world. They are but shadows; the real substance is that which never can be seen, even the ever-blessed God, whose voice—whose word—created the heavens and the earth. The most gorgeous ceremonies are as nothing in his sight; it is the faith of the heart which {me accepts. The promise is left to somebody, it does not say to us- "a promise being left of entering into his rest, any of you should seem to come short of it. " So it was written, in the olden time, that believers "obtained a good report;" and this second verse shows that they obtained it by their faith.

We may see far more by faith than we can by sight. It passed through the whole dispensation of times before the law, and under the law, of the same nature and effectiveness, unalterable, "everlasting, ordered in all things, and sure. " So the Lord Jesus Christ stood in the room, place, and stead of his people, that he might offer to God for them two things, — gifts, — that is, such offerings as the Jew made when he presented the fine flour, and oil, and other bloodless oblations which were only intended for thanksgiving. Wherefore, if any one shall charge them with what is indeed their mind and judgment in these things, he may sometimes be thought unduly to impose upon them what they do not own, yea, what their words seem expressly to free them from. He had to suffer because of sin once, but he will never again have to do that; his sacrifice will never need to be repeated, and never can be repeated. If you are believers in Christ, you are God's priests, and this is the sacrifice that you are continually to offer, — the fruit of your lips, giving thanks to God's name. While we keep all the wall with diligence, let us set a double guard at the most vulnerable point. And, glory be to our blessed Lord and Master, he is "One chosen out of the people, " "taken from among men. There will be relief found against that discouragement which the appearing length of these discourses may give the reader, from the variety of their subject-matter or the things that are contained in them; for there are few of them on any single head that extend themselves beyond a page, or leaf at the most. How near a foul spot may be to lily-like whiteness. "For unto us was the gospel preached as well as unto them. "

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Note: These verse by verse expositional notes by C H Spurgeon represent a compilation from various writings including his individual expositions on this epistle and thus there is some duplication and occasional statements that will seem to begin in the middle of a sentence. Now we have the trials which come from God, and here nature becomes an assistant to grace. The doctrine of the final perseverance of the saints derives great glory from this other truth that, if they did not persevere, there is no second means of grace, no other plan of salvation. And I could heartily wish that the temptations and sins of the days wherein we live did not render the diligent consideration of the things mentioned more than ordinarily necessary unto all sorts of professors.
Well then, so much the more let us stir each other up to love and to good works. See also how faith laughs at impossibilities. "Oh, " say you, "I do not repent enough! " For the Exercitations premised unto the Exposition, I must acknowledge that I have not been able to compass the whole of what I did design. It was denied to prophets and kings in the olden time; but now that it is vouchsafed to us, let us avail ourselves of it, and constantly "let us draw near" unto God "with a true heart in full assurance of faith. He is sometimes compared to an angel. Word Biblical Commentary 47B. God speaks to men by men. If it is a time of need, then we see clearly from this verse that it is a time when we are permitted and encouraged to pray.

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An end was made of the types and shadows of the ceremonial law, that the real substance might be introduced by Christ. The material will interest junior and high school age young people as well as those of primary age. It gets a grip of what it hopes for, and holds it in its hand. D., Prof, of Church History, Talbot Theological Sem inary. We are constantly picking up the relics of them, but there is, blessed be the name of the Lord, "a city which hath foundations, " a city founded on eternal power, and we are on our way to that city, I hope. Here he became convinced that the Congregational way was the scriptural form of church government. Faith puts her hand into God's hand, and follows where he leads, with sweet contentment, knowing that, if she cannot see, God can, and he will not lead us wrong.

Let not your service to God Blacken. Are you distressed, my brethren and sisters, because you feel your own ignorance?

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