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The Magen Avraham 551:21 is bothered why there is another prohibition to wear new clothes (Shulchan Aruch 551:6) if one can't wear new clothes anyway because of avoiding making Shehecheyanu during the entire Three Weeks (Shulchan Aruch 551:17). Laws of the Three Weeks. The next morning [Monday] all the mourning customs are permitted. What may the children eat? If one will not lose money, even if the hair makes him uncomfortable he may not cut his hair. Cooking food in a meat pot: Pareve foods may be cooked in a meat pot [even if the pot was used for meat in the past 24 hours]. Selichos without a Minyan: It is permitted to recite Selichos without a Minyan, although he must omit certain parts, as will be explained next. However, based on Kabala, one is never to sit directly on the ground and is rather to have an interval between him and the floor. Chodesh Elul - Rosh Hashana - Aseret Yimei Teshuva - Yom Kippur - Sukkot - Shemini Aseret - Simchat Torah|. Nonetheless, there are many Ashkenazi communities who follow this custom even today, in addition to breaking the glass. Standing on top of leather cloth: Although there is no prohibition against standing on a cloth made of leather, nevertheless, one who is stringent is blessed.

Laws Of The 9 Days

It is forbidden to wear shoes or sandals made of leather, but other shoes are allowed even if they are comfortable. On Tisha B'av the fast lasts from evening to evening, while on the 17th of Tammuz the fast begins at dawn and ends when the stars appear. This applies even when Tisha B'av falls on Motzei Shabbos, in which case one skips Vayehi Noam and begins from Veata Kadosh. Some Poskim rule that one is to abstain from going on trips or outings during the three weeks. Various justifications have been offered for this custom. Rama 551:2 and Darchei Moshe 551:5 based on the Sefer Haminhagim, Chayei Adam 133:8, Kitzur Shulchan Aruch 122:1, Hilchot UMinhagei Ben HaMetsarim (Rabbi Moshe Karp) 3:1, Nitei Gavriel Bein Hametzarim vol. This applies even during the weeks of Tisha B'av. One may hold an engagement party [Lechaim] with a festive meal up until Rosh Chodesh Av. D)Shearim Metsuyanim BeHalacha brings the Taz 551:1 (brought by Mishna Brurah 551:12) that says nowadays we don't decrease our business activity during this time since we have to pay government taxes and all income is included in our Parnasa and therefore here too if there's a chance of losing Parnasa that can be considered a concern of loss of money. The Torah is read from the Parsha of [Vaeschanan 4/25] "Ki Solid Banim. " Kaf Hachayim 551:190, Ben Ish Chai Devarim 16, Yechave Daat 1:38.

What Is 3 Weeks

5), Yalkut Yosef (Moadim pg 560, Kitzur S"A 551:9), Chazon Ovadyah (Arba Taaniyot pg 149), Simchat Cohen 162, and Lehorot Natan 10:49 all concur that dancing is forbidden during the three weeks. Nevertheless, one who is able to withhold himself from increasing in food even during this meal and knows that the fast will not damage him, then if he is stringent to do so he is considered holy and praised. Tallis Katan: The Tallis Katan is worn under one's clothing without a blessing. On Tisha B'Av, both the first and second temples were destroyed. Vayiten Lecha: Vayiten Lecha is not recited on Motzei Shabbos which is Tisha B'av. However, this only applies when Mincha is being prayed close to sunset.

The Laws Of Three

Some Poskim rule that the above restriction only applies between the 4th and 9th hour [of the day]. Some Poskim rule that this includes even teaching them from the permitted texts discussing the tragedies. The fast begins at Alos Hashachar. Bach 551 (at the end) agrees and writes because of this one shouldn't eat a new fruit or wear new clothing. It is no longer customary to wear these head apparels by weddings, and its law is hence no longer relevant. However, in most years the Rebbe waited for the Sefer Torah to be returned. The 17th of Tammuz through Tisha B'Av (9th day of the Hebrew month of Av) is the period we refer to as "The Three Weeks. " On the 17th of Tammuz, the enemy breached the walls of Jerusalem. However, the Sefer Chasidim 840, Shaarei Knesset HaGedolah 551:52, Bach 551e, Maamer Mordechai 551:14, Yometz Ometz 56, Bear Heitev 551:20, and Kitzur Shulchan Aruch 122:2 write that one is not allowed to have a new fruit during the three weeks without a Bracha, since having a new fruit requires a Bracha and it can't be made during the three weeks. One may eat and drink whatever they want, including meat and wine (one does not have to eat the customary egg, etc. One should refrain from buying a car during the three weeks unless one is buying it primarily for business purposes.

Three Weeks Have Passed

On the shabbat prior to Tisha BeAv, Shabbat Chazon, we read Isaiah Perek 1:1-27. Halachically Speaking quotes Rav Yisrael Belsky and Rav Efraim Greenblatt who forbid listening to singing which is meant to simulate actual music such as A capella because it creates the same musical experience. A mourner who completed his mourning period during the Three Weeks, may take a haircut and a shave until Rosh Chodesh. However, children below the age of education are to be fed like normal and it is even forbidden to delay their meals from their regular times, being that this can lead them to becoming in a state of danger. Therefore, we do not purchase or wear new garments or eat a new fruit for the first time.

Laws Of The Three Week 1

Rather, once clothing has been worn for a half hour [prior to the Nine Days] it can be worn during the Nine Days. For medical purposes: One who is sick may bathe for medical purposes. A - Forbidden, A - Permitted from midday, Sanctifying the Moon. After he Davens Mincha he may then eat. Accordingly, one who is not overly addicted should not smoke. During Maariv one should say Atah chonantanu as usual. Because one shouldn't make a Shehecheyanu, one shouldn't eat a new fruit or wear a new clothing because these actions require a Shehecheyanu. Accordingly, it is forbidden to buy or wear new clothing during the three weeks, if they require a blessing of Shehechiyanu. 25] One may also purchase a tallit gadol if it doesn't have strings up until Rosh Chodesh Av.

Laws Of The Three Weeks

This is not the Chabad custom. Some say that one may listen to vocal music (voices singing) during the three weeks but not the 9 days. Ata Chonantanu: When Tisha B'av falls on Motzei Shabbos, one is to recite Atah Chonantanu within Shemoneh Esrei. What occurred on the 17th of Tamuz: Five tragedies occurred on the 17th of Tamuz: - Moshe broke the first Luchos upon descending from the mountain and seeing the golden calf. You are permitted to use wine for Havdallah on Saturday night. Mishna Brurah 551:87, Kitzur Shulchan Aruch 122:14. Wearing Shabbos clothing on Shabbos: - Eating meat and wine: - It is permitted [and is a Mitzvah] to eat meat on Shabbos. Wearing new clothing: It is forbidden to wear new clothing, whether white or colored, whether of wool or linen, during the nine days. However, if the gentile was contracted [before Rosh Chodesh] to be paid for the job [as opposed to an hourly rate], then if the gentile can choose to work during the nine days, without protest from the Jew. The 13 attributes may only be read together with the Minyan.

A person should recite a Shehecheyanu upon the birth of a baby boy or girl during the three weeks because that Bracha can't wait until after the three weeks. Accordingly, one should add even more foods to the menu on this Shabbos in comparison to a regular Shabbos. Regarding the Chabad custom in this matter, the Rebbe spoke about this issue on numerous occasions, at times saying it is to be said and at others leaving it to the person to decide. The fires in the Temple started on 9 Av and lasted through 10 Av, we therefore hold some of the customs of Tisha B'Av on the 10th of Av as well. All clothing which are permitted to be laundered during the nine days, as explained in Halacha 8, are likewise permitted to be worn in their freshly laundered state. We do not hold weddings. Halichot Shlomo 14:24. Nevertheless, one is to avoid swimming in dangerous areas, such as a dangerous beach or during bad weather and the like. Just as the weeks preceding Tishah B'Av are marked by a sorrowful mood, so the weeks following encourage a feeling of hope, comfort and consolation. Pregnant women or ill people who need the fruit may eat it normally. Those that are accustomed to hurriedly recite the conclusion of Selichos are to nullify their custom.

However, for Shabbat or as preparation for mikvah use, you are permitted to do so. Anointing: Children, even below Chinuch, are not to be smeared with pleasure ointments, just as is the rule by an adult. Some are accustomed not to place the Keser on the Sefer Torah. ]

Planting new seeds or flowers is not allowed. In such a case, he is not to conclude with the blessing of "Menachem Tziyon" but is rather to continue with Visechezena until the end of the blessing. Some say that it is forbidden to have meals with friends during the nine days. Some Poskim however rule one may hit a child using his hands. Buying items other than clothing: Until the nine days: It is permitted to buy all non-clothing items from the 17th of Tamuz until the start of the nine days. Programs or other occasions where the musical accompaniment is incidental to the main event may be attended or viewed. Chapter 4: Shabbos Chazon. Or Litzion 3:25:2, Shevet Halevi 8:127:2. Giving tzedaka is permitted. Karbanos: After the Shiurim of Chitas, one recites Karbanos.

In rabbinic literature it is known as bein ha-metzarim "between the troublesome times. " However, the widespread custom is not to be particular in this matter. Igros Moshe E. H. 4:84.
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